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Sociologically, this storyline serves a specific psychological function. It acts as a pressure valve for the intense societal stress surrounding the Japanese family structure. By turning the figure of the "scary matriarch" into a romantic or sexual lead, these stories strip away her power to intimidate and transform her into an object of desire. It neutralizes the anxiety of the yome (daughter-in-law) vs. gibo (mother-in-law) conflict by replacing it with intimacy.